The Importance of Obedience
30. We are offering clerics this total obedience as a model, with full confidence that its force and beauty will lead them to strive for it more ardently. And if there should be someone who dares to cast doubt on the supreme importance of this virtue—as sometimes happens at the present time—let him take to heart these words of Our predecessor of happy memory, Pius XII, which everyone should keep firmly in mind: "The holiness of any life and the effectiveness of any apostolate has constant and faithful obedience to the hierarchy as its solid foundation, basis and support. " (44)
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31. For, as you well know, Venerable Brethren, Our most recent predecessors have often issued serious warnings to priests about the extent of the dangers that are arising among the clergy from a growing carelessness about obedience with regard to the teaching authority of the Church, to the various ways and means of undertaking the apostolate, and to ecclesiastical discipline.
An Exhortation to Obedience
32. We do not want to spend a lot of time on this, but We think it timely to exhort all of Our sons who share in the Catholic priesthood to foster a love in their souls that will make them feel attached to Mother Church by ever closer bonds, and then to make that love grow.
33. It is said that St. John M. Vianney lived in the Church in such a way that he worked for it alone, and burned himself up like a piece of straw being consumed on fiery coals. May that flame which comes from the Holy Spirit reach those of Us who have been raised to the priesthood of Jesus Christ and consume us too.
34. We owe ourselves and all we have to the Church; may we work each day only in her name and by her authority and may we properly carry out the duties committed to us, and may we be joined together in fraternal unity and thus strive to serve her in that perfect way in which she ought to be served. (45)
35. St. John M. Vianney, who, as We have said, was so devoted to the virtue of penance, was just as sure that "a priest must be specially devoted to constant prayer." (46) In this regard, We know that shortly after he was made pastor of a village where Christian life had been languished for a long time, he began to spend long and happy hours at night (when he might have been resting) in adoration of Jesus in the Sacrament of His love. The Sacred Tabernacle seemed to be the spring from which he constantly drew the power that nourished his own piety and gave new life to it and promoted the effectiveness of his apostolic labor to such an extent that the wonderful words that Our predecessor of happy memory, Pius XII, used to describe the ideal Christian parish, might well have been applied to the town of Ars in the time of this holy man: "In the middle stands the temple; in the middle of the temple the Sacred Tabernacle, and on either side the confessionals where supernatural life and health are restored to the Christian people." (47)
30. We are offering clerics this total obedience as a model, with full confidence that its force and beauty will lead them to strive for it more ardently. And if there should be someone who dares to cast doubt on the supreme importance of this virtue—as sometimes happens at the present time—let him take to heart these words of Our predecessor of happy memory, Pius XII, which everyone should keep firmly in mind: "The holiness of any life and the effectiveness of any apostolate has constant and faithful obedience to the hierarchy as its solid foundation, basis and support. " (44)
31. For, as you well know, Venerable Brethren, Our most recent predecessors have often issued serious warnings to priests about the extent of the dangers that are arising among the clergy from a growing carelessness about obedience with regard to the teaching authority of the Church, to the various ways and means of undertaking the apostolate, and to ecclesiastical discipline.
An Exhortation to Obedience
32. We do not want to spend a lot of time on this, but We think it timely to exhort all of Our sons who share in the Catholic priesthood to foster a love in their souls that will make them feel attached to Mother Church by ever closer bonds, and then to make that love grow.
33. It is said that St. John M. Vianney lived in the Church in such a way that he worked for it alone, and burned himself up like a piece of straw being consumed on fiery coals. May that flame which comes from the Holy Spirit reach those of Us who have been raised to the priesthood of Jesus Christ and consume us too.
34. We owe ourselves and all we have to the Church; may we work each day only in her name and by her authority and may we properly carry out the duties committed to us, and may we be joined together in fraternal unity and thus strive to serve her in that perfect way in which she ought to be served. (45)
II
35. St. John M. Vianney, who, as We have said, was so devoted to the virtue of penance, was just as sure that "a priest must be specially devoted to constant prayer." (46) In this regard, We know that shortly after he was made pastor of a village where Christian life had been languished for a long time, he began to spend long and happy hours at night (when he might have been resting) in adoration of Jesus in the Sacrament of His love. The Sacred Tabernacle seemed to be the spring from which he constantly drew the power that nourished his own piety and gave new life to it and promoted the effectiveness of his apostolic labor to such an extent that the wonderful words that Our predecessor of happy memory, Pius XII, used to describe the ideal Christian parish, might well have been applied to the town of Ars in the time of this holy man: "In the middle stands the temple; in the middle of the temple the Sacred Tabernacle, and on either side the confessionals where supernatural life and health are restored to the Christian people." (47)
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