On Hell....do you believe it exists ?

On the Loss of Souls -From Sr. Josefa Menendez

This young Spanish sister, who had a short religious life of great suffering, experienced revelations throughout much of her life, compiled in The Way Of Divine Love. More than once, she was taken to Hell to witness and feel the suffering first-hand. 

Sister Josefa was reluctant to write on the subject of Hell, and did so only to conform to Our Lord's wishes. Sister Josefa repeatedly dwelt on what she described as the greatest torment of Hell, namely, the soul's inability to love.

 One of these damned souls cried out: "This is my torture...that I want to love and cannot; there is nothing left me but hatred and despair. If one of us could so much as make a single act of love...But we cannot, we live on hatred and malevolence..." (March 23, 1922).

She records, too, the accusations made against themselves by these unhappy souls: "Some yell because of the martyrdom of their hands. Perhaps they were thieves, for they say: 'Where is our loot now?' ...Cursed hands... Others curse their tongues, their eyes...whatever was the occasion of sin... 'Now, O body, you are paying the price of the delights you granted yourself!...and you did it of your own free will...'" (April 2, 1922).

"I saw several souls fall into Hell, and among them was a child of fifteen, cursing her parents for not having taught her to fear God nor that there was a Hell. Her life had been a short one, she said, but full of sin, for she had given in to all that her body and passions demanded in the way of satisfaction..." (March 22, 1923).

"My soul fell into abysmal depths, the bottom of which cannot be seen, for it is immense. . . ; Then I was pushed into one of those fiery cavities and pressed, as it were, between burning planks, and sharp nails and red-hot irons seemed to be piercing my flesh. I felt as if they were endeavoring to pull out my tongue, but could not. This torture reduced me to such agony that my very eyes seemed to be starting out of their sockets. I think this was because of the fire which burns, burns. . . not a finger nail escapes terrifying torments, and all the time one cannot move even a finger to gain some relief, not change posture, for the body seems flattened out and [yet] doubled in two. Sounds of confusion and blasphemy cease not for an instant. A sickening stench asphyxiates and corrupts everything, it is like the burning of putrefied flesh, mingled with tar and sulfur. . . a mixture to which nothing on earth can be compared. . . although these tortures were terrific, they would be bearable if the soul were at peace. But it suffers indescribably. . . All I have written," she concluded, "is but a shadow of what the soul suffers, for no words can express such dire torment." (September 4, 1922).

"Others curse their tongues, their eyes... whatever was the occasion of their sin... 'Now, O body, you are paying the price of the delights you granted yourself!.. and you did it of your own free will... '" (April 2, 1922). (That is, illegitimate delights).

"It seemed to me that the majority accused themselves of sins of impurity, of stealing, of unjust trading; and that most of the damned are in Hell for these sins." (April 6, 1922).

"I saw many worldly people fall into Hell, and no words can render their horrible and terrifying cries: 'Damned forever... I deceived myself; I am lost... I am here forever... There is no remedy possible... a curse on me...'

"Some accused people, others circumstances, and all execrated the occasions of their damnation." (September 1922).

"Today, I saw a vast number of people fall into the fiery pit . . . they seemed to be worldlings and a demon cried vociferously: 'The world is ripe for me . . . I know that the best way to get hold of souls is to rouse their desire for enjoyment . . . Put me first . . . me before the rest . . . no humility for me! but let me enjoy myself . . . This sort of thing assures victory to me . . . and they tumble headlong into hell.' " (October 4, 1923)

"I heard a demon, from whom a soul had escaped, forced to confess his powerlessness. 'Confound it all... how do so many manage to escape me? They were mine' (and he rattled off their sins)... 'I work hard enough, yet they slip through my fingers... Someone must be suffering and repairing for them.'" (January 15, 1923). ("Repairing," that is, "making reparation" for them).

Spe Salvi Encyclical Letter - Part 45. Pope Benedict XVI

45. This early Jewish idea of an intermediate state includes the view that these souls are not simply in a sort of temporary custody but, as the parable of the rich man illustrates, are already being punished or are experiencing a provisional form of bliss. There is also the idea that this state can involve purification and healing which mature the soul for communion with God. The early Church took up these concepts, and in the Western Church they gradually developed into the doctrine of Purgatory. We do not need to examine here the complex historical paths of this development; it is enough to ask what it actually means. With death, our life-choice becomes definitive—our life stands before the judge.

Our choice, which in the course of an entire life takes on a certain shape, can have a variety of forms. There can be people who have totally destroyed their desire for truth and readiness to love, people for whom everything has become a lie, people who have lived for hatred and have suppressed all love within themselves. This is a terrifying thought, but alarming profiles of this type can be seen in certain figures of our own history. In such people all would be beyond remedy and the destruction of good would be irrevocable: this is what we mean by the word Hell.

On the other hand there can be people who are utterly pure, completely permeated by God, and thus fully open to their neighbours—people for whom communion with God even now gives direction to their entire being and whose journey towards God only brings to fulfilment what they already are.

Spe Salvi Part 37. Pope Benedict XVI

37. Let us return to our topic. We can try to limit suffering, to fight against it, but we cannot eliminate it. It is when we attempt to avoid suffering by withdrawing from anything that might involve hurt, when we try to spare ourselves the effort and pain of pursuing truth, love, and goodness, that we drift into a life of emptiness, in which there may be almost no pain, but the dark sensation of meaninglessness and abandonment is all the greater. It is not by sidestepping or fleeing from suffering that we are healed, but rather by our capacity for accepting it, maturing through it and finding meaning through union with Christ, who suffered with infinite love. In this context, I would like to quote a passage from a letter written by the Vietnamese martyr Paul Le-Bao-Tinh († 1857) which illustrates this transformation of suffering through the power of hope springing from faith. “I, Paul, in chains for the name of Christ, wish to relate to you the trials besetting me daily, in order that you may be inflamed with love for God and join with me in his praises, for his mercy is for ever (Ps 136 [135]).

 The prison here is a true image of everlasting Hell: to cruel tortures of every kind—shackles, iron chains, manacles—are added hatred, vengeance, calumnies, obscene speech, quarrels, evil acts, swearing, curses, as well as anguish and grief. But the God who once freed the three children from the fiery furnace is with me always; he has delivered me from these tribulations and made them sweet, for his mercy is for ever. In the midst of these torments, which usually terrify others, I am, by the grace of God, full of joy and gladness, because I am not alone —Christ is with me ... How am I to bear with the spectacle, as each day I see emperors, mandarins, and their retinue blaspheming your holy name, O Lord, who are enthroned above the Cherubim and Seraphim? (cf. Ps 80:1 [79:2]). Behold, the pagans have trodden your Cross underfoot! Where is your glory? As I see all this, I would, in the ardent love I have for you, prefer to be torn limb from limb and to die as a witness to your love.

O Lord, show your power, save me, sustain me, that in my infirmity your power may be shown and may be glorified before the nations ... Beloved brothers, as you hear all these things may you give endless thanks in joy to God, from whom every good proceeds; bless the Lord with me, for his mercy is for ever ... I write these things to you in order that your faith and mine may be united. In the midst of this storm I cast my anchor towards the throne of God, the anchor that is the lively hope in my heart”[28]. This is a letter from “Hell”. It lays bare all the horror of a concentration camp, where to the torments inflicted by tyrants upon their victims is added the outbreak of evil in the victims themselves, such that they in turn become further instruments of their persecutors' cruelty. This is indeed a letter from Hell, but it also reveals the truth of the Psalm text: “If I go up to the heavens, you are there; if I sink to the nether world, you are present there ... If I say, ‘Surely the darkness shall hide me, and night shall be my light' —for you darkness itself is not dark, and night shines as the day; darkness and light are the same” (Ps 139 [138]:8-12; cf. also Ps 23 [22]:4). Christ descended into “Hell” and is therefore close to those cast into it, transforming their darkness into light. Suffering and torment is still terrible and well- nigh unbearable. Yet the star of hope has risen—the anchor of the heart reaches the very throne of God. Instead of evil being unleashed within man, the light shines victorious: suffering—without ceasing to be suffering—becomes, despite everything, a hymn of praise.

St. Teresa of Avila and The Battle with evil

From The Collected Works of St. Teresa of Avila, Volume 1, Chapter 31, parts: 7-11 : 

7. It is certain that what I shall now tell happened to me. (And there are many witnesses to this, especially the one who is now my confessor since he saw it written in a letter; without my telling him who the person was to whom the letter belonged, he knew very well who it was.)

A person came to me who had been in mortal sin for two and a half years. It was one of the most abominable I've heard of, and in all this time he hadn't confessed or made amends; and he was saying Mass. Although he was confessing other sins, of this one he asked how he could confess something so ugly. He had a great desire to give it up, but he wasn't able to help himself. He made me feel great pity, and my seeing that he offended God in such a way caused me deep sorrow. I promised him I would beg God very much to liberate him and that I would get others better than myself to do the same, and I wrote to him through a certain person he told me I could give the letters to. And so it happened that after receiving the first letter he went to confession. For God desired (through the many very holy persons to whose prayers I recommended him) to grant this soul that mercy; and I, although miserable, did what I could with great care. He wrote to me that he was so much better that for days he had not fallen into the sin, but that the torment the temptation gave him was so intense it seemed from what he suffered he was in hell; he asked me to commend him to God. I in turn recommended him to my sisters through whose prayers the Lord must have granted me this favor, for they took the matter very much to heart. No one could guess who the person was. I begged His Majesty to mitigate those torments and temptations and that those devils would come to afflict me, provided that I would not offend the Lord in anything. As a result, for a month I suffered severe torments; it was during this time that these two things I mentioned happened.

8. The Lord was pleased that they leave him; this he wrote to me, for I told him what I was going through during that month. His soul was fortified, and he was left completely free. He didn't have enough of thanking God and me as though I had done anything. But the reputation I had from the fact that the Lord granted me favors benefitted him. He said that when he found himself very distressed he read my letters, and the temptation left him. He was very impressed by what I had suffered and how he had been freed. Even I was amazed, and I would have suffered many more years to see that soul free. May the Lord be praised for everything, for the prayer of those who serve Him (as I believe do these sisters in this house) can do much. But since I sought these prayers, the devils must have been more angry with me; and the Lord on account of my sins permitted this.

9. Also one night during this time I thought they were choking me; after much holy water had been sprinkled around, I saw a great multitude of them go by, as though they were being thrown down a precipice. There are so many times that these cursed creatures torment me, and so little is the fear I now have of them, seeing that they cannot stir unless the Lord allows them, that I would tire your Reverence and tire myself if I told about all these instances.


10. May what was said be of help that the true servant of God might pay no attention to the scarecrows the devils set up in order to cause fear. We should know that each time we pay no attention to them they are weakened and the soul gains much more mastery. Some great benefit always remains, which I won't go into so as not to enlarge. I shall only mention what happened to me on the night of All Souls: while I was in the oratory after having recited a nocturn and while saying some very devotional prayers that come at the end, a devil appeared on the book so that I couldn't finish the prayer. I blessed myself, and he went away. When I began again to recite the prayers, he returned. I believe it was three times I began, and until I threw holy water at him I couldn't finish. I saw that some souls left purgatory at that instant; little must have been lacking to their freedom, and I wondered if he had aimed at preventing this.


A few times I've seen him in physical form, but many times with no physical form-as for instance in the vision mentioned above in which without seeing any form one knows he is there.

11. I also want to tell the following because it frightened me a lot: one day on the feast of the Trinity, being in the choir of a certain monastery and in rapture, I saw a great battle of devils against angels. I couldn't understand what that vision meant. In less than fifteen days it became easily understandable on account of a certain conflict that arose between people of prayer and many who were not, and a lot of harm was done in the house in which it took place. It was a battle that lasted a long time and caused much disquiet.

At other times I saw a large multitude of devils around me, and it seemed that a great brightness encircled me, and this prevented them from reaching me. I understood that God was watching over me so that they could not get to me in order to make me offend Him. From what I sometimes saw in myself, I understood that it was a true vision. The fact is that now I have understood so well the little bit of power he has provided I'm not against God, that I have almost no fear . The powers of devils are nothing if these devils do not find souls cowardly and surrendered to them: it is with such souls that they show their power. Sometime, in the temptations I already mentioned, it seemed to me that all the vanities and weaknesses of the past were again awakening within me; I had really to commend myself to God. At once the torment came of thinking that since those thoughts arose in me the favors I experienced must all be from the devil. It seemed to me that there shouldn't have been even the first stirrings of a bad thought in one who was receiving so many favors from the Lord. But then my confessor put me at peace.

The Collected Works of St. Teresa of Avila, Volume 1, Chapter 31, part 4.

I often experience that there is nothing the devils flee from more without returning than holy water. They also flee from the cross, but they return. The power of holy water must be great. For me there is a particular and very noticeable consolation my soul experiences upon taking it. Without a doubt my soul feels ordinarily a refreshment I wouldn't know how to explain, like an interior delight that comforts it entirely. This isn't some fancy or something that has happened to me only once, but something that has happened often and that I've observed carefully. Let us say the relief is like that coming to a person, very hot and thirsty, when he drinks a jar of cold water; it would seem that he felt the refreshment all over. I consider everything ordained by the Church to be important, and I rejoice to see the power of those words recited over the water so that its difference from unblessed water becomes so great.

* Let us pray for our Priests and not criticise them or condemn them. We can see above in St. Teresa's writings the power of Praying for Priests and that the Lord wants us to pray much, offer sacrifices and intercede for them regularly. 

The Existence of Hell and The Suffering of Anneliese Michel

Hell is a reality and so are demons.  In the Catechism it states the following on hell :

1034 - Jesus often speaks of "Gehenna," of "the unquenchable fire" reserved for those who to the end of their lives refuse to believe and be converted, where both soul and body can be lost.  614 Jesus solemnly proclaims that he "will send his angels, and they will gather . . . all evil doers, and throw them into the furnace of fire,"  615 and that he will pronounce the condemnation: "Depart from me, you cursed, into the eternal fire!"616

1035 -   The teaching of the Church affirms the existence of hell and its eternity. Immediately after death the souls of those who die in a state of mortal sin descend into hell, where they suffer the punishments of hell, "eternal fire."617 The chief punishment of hell is eternal separation from God, in whom alone man can possess the life and happiness for which he was created and for which he longs.

There are many, even some Priests and Bishops who do not believe in the existence of hell.  They think that God would not put anyone into such a place.  But it is not God, but we who make the decision to turn away from Christ and refuse His great Mercy.  It is important that we do believe that hell is a reality, but also to know that Jesus is all powerful.  In Fatima the three young children were shown the reality of hell and their lives were never the same after witnessing such a horror. 

We often see that people are fascinated by this subject of demons, exorcisms etc.  Many books and films have come out on the subject of Exorcism, which has shown the growing interest in the supernatural.   In the movie 'The Exorcism of Emily Rose' (picture on left)  the film is based on the true story of the possession of a young German girl Anneliese Michel.   Though there were some who said she was not possessed,  there are many others who think that Annaliese was allowed to suffer in this way as a victim soul.  This possession was witnessed and heard by her family, friends and those who performed the exorcisms and the evidence of that possession is quite stark.    

Below is an article on Anneliese Michel from Fr. Andrzej Trojanowski SChr based on the Polish translation of F.D. Goodman’s book, Egzorcyzmy Anneliese Michel, Gdansk-Radom, 2005. An English version entitled The Exorcism of Anneliese Michel was published by Doubleday in 1981.

Anneliese (on far left of photo) was one of four daughters of Joseph and Anna Michel, an upright, deeply devout couple living in Klingenberg, Germany. Although frail and sickly as a child, she was “quite normal” as her friends recall. She could be jolly, tell jokes and have fun along with the others. Something “abnormal” began happening shortly after her sixteenth birthday in autumn of 1968. According to one of her friends, Anneliese was unable to get up one morning after a horrific night. She felt as if an enormously powerful force were pressing down and knocking the breath out of her. Futile appeals for help. A wet bed. Unimaginable terror. The occurrence repeated itself almost a year later. Visits to the doctor and exhaustive neurological tests came up with nothing. Nevertheless, she was admitted to a sanatorium where her terrified fellow-inmates looked on as her blue eyes turned black, her hands contorted and her body became wracked by strange convulsions.

Despite the interrupted school year, the bright, diligent girl managed to complete high school; she prepared to enter teaching college. As a young college student she complained to her mother of strange sounds in her room. Her mother sent her to an ENT specialist. The latter found nothing wrong with her hearing.

However, the problem became real when others in the house began hearing noises under the floor or the ceiling or the cupboard. When the frightened family rose to pray in front of the statue of Our Blessed Mother, Anneliese’s face convulsed grotesquely. A terrifying hatred exuded from her black eyes. Family prayer, frequent Communion and the evening rosary brought the girl less and less relief. Spiritually and physically she was feeling worse by the day. She complained of being beset by appalling apparitions. Such dread!—she told Fr. Arnold Renz, her spiritual confidant who would soon become her exorcist. It is the kind of terror you could find only in Hell itself. You feel so abandoned that no one on earth… You know, Father Arnold, I imagine it must have been like that on the Mount of Olives… only unimaginably worse, for He took upon Himself the sins of the whole world.

More and more dreary visits to the doctors brought Anneliese to utter exhaustion. At the strenuous request of her parents and Fr. Arnold, experts in the field of spirituality and demonic possession began visiting the house. One of these later observed: Anneliese was a sweet girl from a deeply religious family. She complained, “I feel as though I have no ‘I’ of my own.” She said she occasionally she saw demonic faces, but could not describe them in any detail… From time to time she would fling blessed objects away from her… .The stench of burning and sewage pervaded the rooms.

At the same time she was capable of successful study. You could see joy in her eyes. She did not avoid company and behaved as you would expect a young girl in love to behave—recalls a student friend. By this time Anneliese was already going out with Peter. She was aware of his deep feelings for her. Yet though she did not avoid him, she felt her personal problems prevented her from entering into a deeper relationship with him. But Peter proved to be a tenacious friend. He comforted her and himself, insisting they would find a doctor who would get to the bottom of these strange ailments. He stayed with her to the very end, never losing heart, even when—as he recalls—she would stare at him with a look full of hatred and break out into snarls and animal-like howls.

As the months went by, Anneliese’s behavior became increasingly more bizarre and monstrous: she would leap at the walls, run up and down the stairs, drink her own urine from the floor, dunk her head in the toilet bowl, scratch and bite the walls, roll about naked in the gravel or soak herself in water in an attempt to quench the fever that raged inside her. She had unbelievable physical strength. When her sister tried to grab her once, Anneliese flung her to the floor like a rag doll. She hardly slept at all. When she did go to bed, she lay there lifeless, like a corpse. Her stiffened neck muscles prevented her from drinking or even breathing. Then suddenly she would calm down, regain her composure, and return to her studies or play the piano.

The Exorcisms

Feeling utterly helpless, the Michels asked the bishop for permission to have an exorcism performed on their daughter. Members of the clergy visiting the house were convinced they were dealing with a case of demonic possession. Fr. Adolph Rodewyk SI was of a similar mind. For several years during the war he had defied the Gestapo by performing exorcisms on a hospital nurse. Having devoted many years to this work, he had the opportunity to study hundreds of cases of demonic possession. His personal contact with Anneliese in her home convinced him of the very worst: The question remains—wrote Fr. Rodewyk—which demon has gained possession of her? Whenever we ask her this, Anneliese always gives the name Judas. Judas is well known in the history of demonic possessions….He is known to prompt those in his power to steal the Host or make it impossible for them to swallow it. With Anneliese we see something quite similar. He admits she cannot swallow the Host. That is why she keeps it in her mouth: so it can dissolve. Anneliese is indeed in the power of an evil spirit, and the principal demon is Judas. By this I am suggesting that there may be other secondary evil spirits involved as well.

Alas, this supposition was to be borne out in full. When at last the exorcisms began to be performed, the harassed demons started to make themselves known. In his notes on the first exorcism Fr. Arnold Renz gives an idea of the struggle that was beginning in earnest: Anneliese, or the demons’ reacted most violently to holy water. She would start howling and thrashing about. Three men, Mr. Hein, Peter and her father, restrained her. Anneliese tried to bite left and right. She kicked out in my direction. From time to time she let out a howl, especially when sprinkled with holy water. At times she whimpered like a dog. She kept repeating:  more obscenities and insults which I will refrain from citing.

An exorcism is a solemn prayer by which the Church in the name of Jesus Christ publicly and authoritatively expels an evil spirit from a person in its possession. Exorcists are well aware that knowing the demons’ names and the number of demons involved increases their power over them during the performance of the exorcism. For hours on end the two priests—Fathers Arnold Renz and Ernst Alt—prayed tirelessly over Anneliese. Eventually all six harassed spirits made themselves known: Lucifer, Judas, Cain, Nero, Hitler and Fleishmann.

With Anneliese’s permission Fr. Arnold recorded the entire process on a tape recorder (there were several dozen sessions in all). Only a small portion of this material was transcribed or made its way into Dr. Felictas D. Goodman’s book. When, through the words of the ritual and Holy Scripture as well as appeals to the saints, the priest and Anneliese’s loved ones charged the spirits to leave the girl’s tormented body, the demons raised an indescribable cacophony of shrieks, growls and howls. Despite their terrible fury, they were prevailed upon to answer questions posed to them by the priests. At one point a demon was forced to say, “I have something to tell you. She is happy. For you are constantly praying. You must pray on.”

An incredible thing: Our Blessed Mother making it known through demonic shrieks that she is present and in command of the situation! Hearing this extraordinary consolation, Fr. Arnold opened his mouth to sing a Marian hymn. But at that moment there broke out an appalling roar such as they had never heard before. Choking, as though about to cough up its very entrails, the demon screamed: She is coming! She is coming! The Great Lady! Hearing this part of the tape recording, Dr. Goodman, a trained and experienced specialist, was shocked. In the margin of her notebook, she wrote: What I heard here was so overwhelming and evocative that I had to switch off the tape recorder. I had to calm myself, fight back my nausea, which I achieved with great difficulty. In the course of the prayer, Anneliese demonstrated unbelievable strength. She broke free of her father’s and Peter’s grasp and threw herself on her knees, then got up, then fell down again, and so on countless times, thus causing injury to her knees.

The exorcism of December 30,1975 began much the same way as the preceding ones. Suddenly one of the demons screamed out, “We are not coming out because He will not permit it!” “You mean the Savior?” asked the priest. “Yes, He!” came the answer. “He does not wish it.” Tormented by these several-hour-long sessions, the demons, whimpering, begged to be released from the girl’s body. But Heaven had charged them to remain. Only death, as it turned out, would bring the girl deliverance. The day before she died—recalls Fr. Arnold—during the exorcism she suddenly said, “Please give me absolution!” They were the last words she spoke to me.

At midnight, the priest bade the demons be silent and allow the girl to get some rest. Anneliese lay down and went peacefully to sleep, never to wake again. She died of sheer exhaustion.


Several years later, while studying Anneliese’s medical reports, a Swiss doctor, Theo Weber-Arma, uncovered facts that had been suppressed during the sensational trial of the exorcists. It turned out that Anneliese had undergone three EEG tests. Each time epilepsy was ruled out. Despite this, she was treated for several years with antiepileptic drugs such as zentropil and tegretol. These drugs have serious side effects. Weber-Arma had no doubt that in Annieliese’s case the high concentration of these chemical agents and their use over a period of several years were bound eventually to bring on exhaustion and death. Needless to say, certain individuals were responsible for this incorrect diagnosis and treatment. None of them was held accountable.

Expiation
Why was Anneliese Michel possessed by evil spirits? Possession occurs in people who have opened themselves up to the work of Satan through satanic pacts, the practice of magic, spiritualism, bioenergetic therapy or other occultic practices. In Anneliese’s case there was not even the slightest suspicion of such involvement. Having prayed so much over the girl and experienced the mysterious resistance of the evil spirits, Fr. Alt came to the following conclusion: “I am convinced that we are dealing here with a typical case of expiatory possession. During the many conversations I had with her she gave me to understand that things would again be very difficult for her in the future. She lived in great fear of this and was saddened by it. But she felt it had to come. In the case of an expiatory possession the exorcist has his work cut out for him because it is not at all easy to understand the meaning of the suffering. The only consolation a person not let in on the mystery can have is the knowledge that through this dreadful suffering a great many souls are saved.”

Does such an interpretation express nothing more than the impotence felt by the priest in his struggle with an evil spirit? How could he be certain that Anneliese endured these diabolic torments not for her own sins but for those of others? There might be grounds for doubt if it were not for the personal notes and tape recordings the girl left behind. These documents prove that Anneliese was clearly and lucidly aware that her frightful struggle with the powers of evil and her attendant sufferings and humiliations would help others to be saved. To the modern mind raised in the spirit of individualism this appears strange and incomprehensible. Can one engage in a spiritual battle with Satan in other peoples’ stead, and for their benefit? From the very beginning—from the time of Christ’s struggle and victory on the Cross—Christianity’s answer to this has been yes. In solidarity with our one Savior, and thanks to His one victory over Satan, we are engaged in a spiritual battle with the invisible realm of fallen angels, intelligent, irredeemably wicked beings hostile to God and man.

Despite the protestations of so-called “enlightened minds” this truth have been an integral part of our faith and the teaching of the Catholic Church since the time of the apostles. The tragic fact is that in Anneliese Michel’s lifetime even Catholic theologians were holding views at variance with the teachings of the Church. According to the convicted priest, Fr. Alt, the attempt by many theologians to reduce the phenomenon of demonic possession to purely natural psychic disturbances has led to the widespread abandonment of the practice of exorcism. To this day Germany has no officially appointed exorcist priests. At the same time interest in occultism in its various forms, including satanism, has grown everywhere.

 In this spiritual climate Anneliese Michel came to understand ever more deeply that her terrible experiences were not in vain. Indeed, they served to remind secularized Christians that Satan does exist and that Hell is a real and ever present danger to the unconverted soul. The tape recordings of Anneliese’s exorcisms (which include the demons’ actual voices), the photos of her battered body, her personal notes—all these make up the German girl’s special testament to those who no longer take seriously the perils of Satanic activity.

On what grounds, we may well ask, could Anneliese’s terrible torments help save others? On the grounds that this misunderstood and misdiagnosed girl had a real part in the Passion of Jesus Himself. Thanks alone to her union with the Crucified Christ her suffering assumed a salvific character: salvific not only for herself but for others as well. Indeed, it was Christ Himself who suffered in her—for that is the meaning of the stigmata that several people testified to seeing upon her body.


Thanks to her close bond with Jesus, her keeping of several demons in bondage within her own body took on a salvific dimension. What was at stake was the carrying out of the Church’s triumphant struggle with the Devil. The Church is the Mystical Body of Christ and, as with any living organism, when one member of the Church engages in a struggle with the enemies of salvation, other members benefit from it. From her extraordinarily difficult vocation flowed special graces which she received from the Savior Himself. These were actual teachings which, in order to keep clearly distinguished from her Satanic suggestions, she shared with her spiritual director. On October 24 1975 she wrote down the following locution from Jesus: I am making use of your suffering, sorrow and lack of solace to save souls. On another occasion He told her: Never cease asking and begging on behalf of your neighbors that they may also attain the eternal homeland; and also: Pray and make great sacrifice for my priests. It is not for nothing that I have revealed to you the greatness and dignity of every priest—to the point that you tremble with fear.

Anneliese knew she was not suffering in vain, even though she dared not even imagine the great reward that awaited her for this dedication that evoked such supreme respect and admiration. We find in her notebook the following extraordinary and moving dialog: You must write down something else as well—the Savior said. I didn’t want to write this down—explains Anneliese—because I thought it came from the Devil; besides, my soul shuddered at the thought. But the Savior demanded my obedience, and that is why I am writing this down. The Savior said, “You will become a great saint.” I still didn’t want to believe it, but then the Savior gave me a sign that I have heard Him right. Sobs and tears….

Fr. Andrzej Trojanowski SChr

Article based on the Polish translation of F.D. Goodman’s book, Egzorcyzmy Anneliese Michel, Gdansk-Radom, 2005. An English version entitled The Exorcism of Anneliese Michel was published by Doubleday in 1981.

We must remember to pray, to trust in Jesus who is always there for us and is there for all sinners.  This is His time of Mercy as He revealed to St. Faustina.  The Chaplet of Divine Mercy is a most powerful prayer to bring souls to His Mercy.  The Rosary is a weapon against evil and the prayers to St. Michael The Archangel and the Holy Angels can be prayed daily and regularly.  Remember too the Sacramentals especially Holy Water for your homes, cars etc...We are coming up to the time of the Eve of All Saints or Halloween.  Let us remember to pray more, attend the Sacrament of Holy Mass regularly and also at least monthly Confession  and to remember fasting (if you able to) at least once a week in these days as we are called to do by the Church.