Showing posts with label Holy Mass. Show all posts
Showing posts with label Holy Mass. Show all posts

Dies Domini - Parts 35 & 36 - Pope John Paul II

The day of the Church


35. Therefore, the dies Domini is also the dies Ecclesiae. This is why on the pastoral level the community aspect of the Sunday celebration should be particularly stressed. As I have noted elsewhere, among the many activities of a parish, "none is as vital or as community-forming as the Sunday celebration of the Lord's Day and his Eucharist".(46) Mindful of this, the Second Vatican Council recalled that efforts must be made to ensure that there is "within the parish, a lively sense of community, in the first place through the community celebration of Sunday Mass".(47) Subsequent liturgical directives made the same point, asking that on Sundays and holy days the Eucharistic celebrations held normally in other churches and chapels be coordinated with the celebration in the parish church, in order "to foster the sense of the Church community, which is nourished and expressed in a particular way by the community celebration on Sunday, whether around the Bishop, especially in the Cathedral, or in the parish assembly, in which the pastor represents the Bishop".(48)

36. The Sunday assembly is the privileged place of unity: it is the setting for the celebration of thesacramentum unitatis which profoundly marks the Church as a people gathered "by" and "in" the unity of the Father, of the Son and of the Holy Spirit.(49) For Christian families, the Sunday assembly is one of the most outstanding expressions of their identity and their "ministry" as "domestic churches",(50) when parents share with their children at the one Table of the word and of the Bread of Life. We do well to recall in this regard that it is first of all the parents who must teach their children to participate in Sunday Mass; they are assisted in this by catechists, who are to see to it that initiation into the Mass is made a part of the formation imparted to the children entrusted to their care, explaining the important reasons behind the obligatory nature of the precept. When circumstances suggest it, the celebration of Masses for Children, in keeping with the provisions of the liturgical norms,(51) can also help in this regard.

At Sunday Masses in parishes, insofar as parishes are "Eucharistic communities",(52) it is normal to find different groups, movements, associations and even the smaller religious communities present in the parish. This allows everyone to experience in common what they share most deeply, beyond the particular spiritual paths which, by discernment of Church authority,(53) legitimately distinguish them. This is why on Sunday, the day of gathering, small group Masses are not to be encouraged: it is not only a question of ensuring that parish assemblies are not without the necessary ministry of priests, but also of ensuring that the life and unity of the Church community are fully safeguarded and promoted.(54) Authorization of possible and clearly restricted exceptions to this general guideline will depend upon the wise discernment of the Pastors of the particular Churches, in view of special needs in the area of formation and pastoral care, and keeping in mind the good of individuals or groups — especially the benefits which such exceptions may bring to the entire Christian community.

Called to be Children of Light

As Christians we are called to follow Christ and the Gospel.  To put our faith, our hope and our trust in Jesus who is all powerful.  In some circles there is a strange fascination with praying against evil spirits, binding evil spirits and deliverance prayers.   But I have never read anything in the Saints writings about deliverance ministries or about binding evil spirits except of course in relation to the ministry of exorcism which is for Priests alone.  St. Jean Vianney and St. Padre Pio for instance endured many direct attacks from the evil one.  But they simply concentrated their lives on Christ, the celebration of the Holy Sacraments, and praying to Our Lady and the Saints.  The evil one hated them because they were saving many souls through their lives of prayer and sanctity.

Jesus, Mary, the Saints and the Angels will protect us and fight for us on our behalf when we turn to them in prayer.  We have the Sacraments of Confession and the Holy Eucharist, the Rosary and Sacramentals (holy water, scapulars, relics etc).  We have great treasures in our Church.  I think we have to be very careful and wary of praying directly against evil spirits and using deliverance prayers.  This should be left to a Priest who is trained in this area if someone needs help.    When we think of the Saints such as St. Jean Vianney, St. Padre Pio, St. Faustina, St. Therese, St. John of the Cross and so many more, none of them mention deliverance ministries or how to bind evil spirits.   Their lives were centred on Christ and the Gospel, and that is all they needed.  The Holy Mass, regular Confession, Eucharistic Adoration, the Rosary, devotion to Our Lady, the Chaplet of Divine Mercy, Prayers to St. Michael and the Angels, living a life of honesty and simplicity, doing the works of mercy, reading the Bible and the lives of the Saints and staying away from sin - these are our remedies against evil...

John 8:12 “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.”