Dies Domini - Parts 57 & 58 - Pope John Paul II

57. Therefore, if we wish to rediscover the full meaning of Sunday, we must rediscover this aspect of the life of faith. Certainly, Christian joy must mark the whole of life, and not just one day of the week. But in virtue of its significance as the day of the Risen Lord, celebrating God's work of creation and "new creation", Sunday is the day of joy in a very special way, indeed the day most suitable for learning how to rejoice and to rediscover the true nature and deep roots of joy. This joy should never be confused with shallow feelings of satisfaction and pleasure, which inebriate the senses and emotions for a brief moment, but then leave the heart unfulfilled and perhaps even embittered. In the Christian view, joy is much more enduring and consoling; as the saints attest, it can hold firm even in the dark night of suffering. (103) It is, in a certain sense, a "virtue" to be nurtured.


58. Yet there is no conflict whatever between Christian joy and true human joys, which in fact are exalted and find their ultimate foundation precisely in the joy of the glorified Christ, the perfect image and revelation of man as God intended. As my revered predecessor Paul VI wrote in his Exhortation on Christian joy: "In essence, Christian joy is a sharing in the unfathomable joy, at once divine and human, found in the heart of the glorified Christ". (104) Pope Paul concluded his Exhortation by asking that, on the Lord's Day, the Church should witness powerfully to the joy experienced by the Apostles when they saw the Lord on the evening of Easter.

To this end, he urged pastors to insist "upon the need for the baptized to celebrate the Sunday Eucharist in joy. How could they neglect this encounter, this banquet which Christ prepares for us in his love? May our sharing in it be most worthy and joyful! It is Christ, crucified and glorified, who comes among his disciples, to lead them all together into the newness of his Resurrection. This is the climax, here below, of the covenant of love between God and his people: the sign and source of Christian joy, a stage on the way to the eternal feast". (105) This vision of faith shows the Christian Sunday to be a true "time for celebration", a day given by God to men and women for their full human and spiritual growth.

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